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The simplest definition of culture
is that it is composed of everything symbolic that we learn.
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| All
culture is learned, but not everything learned is culture. |
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| It
includes all our actions and beliefs that are not transmitted by genes,
but are transmitted (and stored) by symbols. |
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| Symbols
are meaningless in themselves (intrinsically) unless they are given meaning
by humans. |
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| Our
values include whatever we think of as good versus bad, right versus wrong
or beautiful versus ugly. |
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| They
belong to one of the six dimensions of culture. |
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| Different
communities or societies have different sets of values. Where they
differ there is a potential for conflict of values. |
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| Similarly,
different communities may have different economic systems (another of the
six dimensions). |
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| For
thousands of years we have had the Cain-Abel conflict between horticultural
(planting) societies and nomadic herders. |
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| They
use land in contradictory ways, incompatible with eaach other. |
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| Horticulturalists
need to fence off their land to protect their vegetables, while herders
need to have unfenced spaces where their cattle can roam to eat. |
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| (Cain
was a tiller while Abel was a herder, and their story may be an ancient
symbolic representation of that incompatibility). |
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| We
can find examples for all six cultural dimensions have incompatible ways
of operating, and those may be the basis for cultural conflict, where two
or more communities differ and try to occupy the same space or territory. |
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| In
a community, which has a set of variables in all six dimensions, there
may exist a sub set of that community with variances from the larger community. |
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| That
would be a sub culture. Usually the notion implies a sub set of values
or beliefs, while the variances of the sub set (sub culture) could be in
any of the six cultural dimensions. |
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| The
word “hegemony” usually applies to political hegemony, where there
is a dominant community or society, and also a nearby weaker community
which tends to be informally dominated politically by the stronger neighbour. |
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| Politics
is only one of the six cultural dimensions, however, and that influence
or informal domination may apply to any of those dimensions. |
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| It
is unlikely that they would apply to only one. |
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| While
Canadians do try to see themselves as a country independent of the USA,
trade relations make the USA have informal domination over Canada’s economy. |
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| The
production of popular literature, music, cinema, television, and radio
entertainment in the USA, which has a much bigger and stronger market than
does Canada, means there is cultural hegemony (in terms of aesthetics in
the value dimension) of the USA over Canada. |
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| There
are similar relations of hegemony on all the continents, but we in Canada
are most conscious of the USA. |
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