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| Charles
Darwin, the person responsible for the notion of evolution, is still reviled
today by creationists who believe that the bible tells them that God created
the universe completely as it is rather than letting it grow and develop.
For us, we will not enter into the debate, but limit ourselves to what
we can observe rather than what people believe. |
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| In
our search for understanding of social change, it is useful to take the
ideas of Darwin, and see how many of them apply to society and culture. |
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| Whereas
a mobiliser tries to influence the direction of social change, evolution
implies that the successful perpetration of introductions depend upon their
survival and usefulness in allowing the social institution to survive and
reproduce itself, a far cry from planned change. |
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| Darwin
was focusing on living things, plants and animals, when he developed the
notion of evolution. It is based on the idea that living things do
change for various reasons, but only those which allow the organism to
survive and reproduce will continue on, and only those changes that bring
a definite advantage to the organisation can allow it to increase its population
size. He did not examine how changes came about, but we think of
them mostly as mutations, which are random and unpredictable. |
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| So
can that approach apply to things that do not reproduce by genes?
To society and culture? |
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| It
appears so. Social structures and institutions help Homo Sapiens
to survive and expand. Even after their usefulness has finished,
they may live on, until they become something that hinders reproduction.
New institutions that appear, and changes in existing institutions, will
continue so long as they do not result in the inability of the group to
reproduce. |
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| Some
new social institutions or patterns of interaction help culture and its
human carriers to compete better and reproduce more successfully.
In this way, where symbols rather than genes are transmitted, Darwin’s
principles of evolution may apply to the evolution of society and culture. |
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| In
this comparison, then, perhaps deviance my be compared with a mutation.
If the deviation serves no social purpose, it is not reproduced.
If the deviation improves the chances of a group of humans to survive or
to compete, then it will be carried on. |
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| We
must be careful, however, not to mix biological and cultural. If
we are talking about cultural evolution then we are talking about symbols,
whereas if we are talking about biological evolution then we are talking
about genes. |
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