Bart Plantenga
Bart lives in the land of the free, namely, Holland. He writes a regular newsletter on spoken-word/world-music CD’s, and can be reached at ninplant@xs4all.nl.
BLABBERMOUTHS 1: Out of Mouth Experiences
[edited version of a review that appeared in Sept/Oct 2000 American=20
Book Review <http://www.litline.org/abr/>]
By bart plantenga <ninplant@xs4all.nl>
* "TICK" by Black Sifichi & Negative Stencil
on Noise Museum <www.zone51.com/noisemuseum> 19 rue Colson, 21000 Dijon, Fra=
nce
distributed in USA by Soleilmoon=20
<http://www.soleilmoon.com/index.html> 61 minutes, $17
Black Sifichi's debut contains a series of highly original=20
investigations into various cultural clich=E9s. Once inside these=20
parasitic cultural transgressions, he sucks them dry before blowing=20
them apart. The mind of this Paris-based performer-DJ-artist works on=20
the basic principles of plastic explosives: slap it to the side of an=20
issue or icon and watch it explode - icono-blast. Sifichi=20
corroborates my own suspicions of a serious disconnect between sound,=20
intent, and received message. This deterioration may be due to the=20
ease with which language constructs its "own" versions of realities -=20
language as inaccurate filter between human consciousness and=20
external world. We are all its cuckolds.
Sifichi works intuitively - heart as map, pulse as route. Language=20
tributaries pass through his spleen-shaped soul and emerge as a=20
manifesto that addresses the individual's right/responsibility to use=20
language effectively. This implies turning it against those whom=20
would debase or denature it. All is kinetic, instinctual,=20
pyrotechnical enthusiasm, sinister humor. Tick's sound, by Norsq (the=20
ambient/electronica producer of record in France right now) and Fagus=20
Sylvatica, (ex of the industrial flamenco band, Von Magnet) nurtures=20
the moods created by the various texts via jagged, kinetic,=20
reprocessed compositions. Sifichi just showed up with a "lot of=20
cassettes, ideas, home-made demos, atmospheres and frameworks=20
designed to enhance the texts." The result: a taut equilibrium=20
between sound and text.
Macho comes in for early broadsides. On "Tuff" - "he kills those he=20
hates, kisses the woman he saves / it's real simple he's a cop, a=20
super cop / one-man army ..." - Sifichi fixes his shit-detector on=20
the mediated ideal of the hardened and hardboiled, offering a topdown=20
stylistic deconstruction of the cop/mercenary and the public's=20
admiration of these sublingual cyborgs. Where does the sumptuous=20
pugnaciousness in "Tuff" come from?
"'Tuff' is just me taking shorthand while watching Rambo." Sifichi=20
explains, "I simply kept track of all the violence, its order, and=20
how it was done. Key scenes! 'Tuff' is a dark relaxed mirror of the=20
film itself. In some ways the film's violence, its everydayness,=20
shocked me. This police crap, this image of power and order that is=20
so prevalent in the USA is disturbing. Cops into Scientology!"
"Come To Where The Flavour Is" is a beautiful barbed shaft that=20
conflates the homoerotic with the homophobic and ransacks the=20
perpetual illusion of mediated macho - "then smoke me, ride me, hide=20
me, rope me, dope me to Marlboro Country ... tell me I'm a cowboy=20
=2E.." A homosexual come-on corrodes its way into a d=E9tournement of=20
deathwish macho. "Come" was reclaimed from "more movies, more=20
advertising. Brainwashing. Cancer in full frontal public view. It's a=20
Western capitalist version of Russian iconization. How big's Marlboro=20
Country? Is it recognized by the United Nations? Is his cock as big=20
as his horse's? Do the Village People smoke Marlboro? =8A All the KKK=20
stuff around the pack is sickening. I really wanted to attack the=20
brand. Like the French attack McDonalds today."
There's also a customized retake of Gil Scott Heron's "The Revolution=20
will (Not) be Televised." We all know it's their media and that if=20
there is some deflationary appropriational tactic to be applied then=20
the revolution WILL be broadcast and it WILL pull in ratings and it=20
WILL mean absolutely nothing. Rigid Us-Them demarcations have gone=20
fluid without vessel, identities wrapped around opportunity - a vivid=20
perception shift since the 60s - appropriation effectively=20
supplanting censorship as oppressive tool. Sifichi message: don't=20
bother with television, let's find our own informational (tele)paths=20
divorced from TV's built-in compromises.
There's also the blisteringly imagistic "Beat Trax," where Sifichi=20
savages the passive deification / commodification of the Beats. He=20
encourages people to stake out their own adventures and lives rather=20
than idolize those who've mad lived for us.
"I don't believe most people are living an adventure today. Instead=20
they've fallen into idolization of others from the past - the Beats =8A=20
Rimbaud ... Oscar Wilde. They should be respected ... But they=20
shouldn't be treated like the equivalent of the church. Make yourself=20
the sacred cow. Take risks. Detach yourself from the material world."
When this ex-pat last visited the US in 1997, he saw America as a=20
viral "homogenized police and prison zone with granite skyscrapers,=20
surveillance and roadways that lead from one shopping mall to the=20
next." An American photographer who recently photographed Sifichi=20
only wanted to talk "about money, work, corporate work, image banks,=20
and taxes. His identity was engraved on his platinum credit card. My=20
identity is engraved in my soul."
for more info: <blackroma@chello.fr> <http://webperso.easynet.fr/blkdix/>
bart plantenga: Amsterdam-born, U.S.-bred DJ, journalist, and=20
novelist. He has been a DJ for 15 years in Paris, NY, and Amsterdam.=20
He is the author of many radio / music / culture articles as well as=20
a short story collection, WIGGLING WISHBONE. His novel CONFESSIONS OF=20
A BEER MYSTIC will be published in 2000. More data:=20
<http://wfmu.org/~bart> BLABBERMOUTHS is an ongoing column devoted to=20
spoken word on disc.